a passage

* * *

1) a means off passage, ship; bjarga fari á floti, to save a vessel qflaat; in compds., a trading vessel (Íslands-far, Englands-far);

2) passage; taka (fá, ráða) sér fari or far, to take a passage in a ship; beiðast fars, to ask for a passage; synja e-m fars, to deny one a passage; banna e-m f., to forbid one to sail (cf. farbann);

3) trace, print, track (Sveinki rak lömb sín til fjöru í förin); villast hundarnir farsins, the hounds lose the track; of et sama f., on the same subject;

4) life, conduct, behaviour; í fari konungsins in the king’s character;

5) state, condition (gefa þeir eigi gaum um hennar far) f. veðranna, the course of the winds; at fornu fari, of yore, of old.

* * *

I. motion, travel; rare in this sense, as the fem. för and ferð, q. v., are used instead.

β. of the clouds, in the phrase, far á lopti, drift in the sky.

II. a means of passage, a ship; far er skip, Edda 110, Skálda 163: the allit. phrase, hvert fljótanda far, every floating vessel, Fms. xi. 125, Fær. 260; at bjarga fari á floti, Hm. 155.

2. in compds, a trading vessel; Íslands-far, an Iceland-trader, Fms. vi. 370, vii. 32; Englands-far, an English-trader, ix. 41; Dýrlinnar-far, a Dublin ship, Eb. 254; fjögra-, tveggja-, sex-manna-far, a four-, two-, six-oared boat.

3. passage, in the phrases, taka sér (e-m) fari, fá sér fari, ráða sér fari, usually so in dat., but in mod. usage acc. (taka, ráða sér far), to take a passage in a ship, Gþl. 516, Grág. ii. 400, 406 (acc.), Ld. 50, Landn. 307, Eg. 288, Nj. 111, 112, Ísl. ii. 199, Eb. 194; beiðask fars, id., Grág. i. 90, Fms. vi. 239; banna e-m far, to forbid one a passage, stop one (far-bann), Landn. 307; synja e-m fars, to deny one a passage (far-synjan), Hbl. 54; at þeir hafi allir far, Jb. 393.

III. a trace, track, print, Hom. 120; Sveinki rak lömb sín til fjöru í förin, at eigi mátti sjá tveggja manna för, Njarð. 376; nú villask hundarnir farsins, the hounds lost the track, Fms. v. 147, cp. O. H. L. 83: metaph., of et sama far, on the same subject, of a book, Íb. (pref.): in many compds, a print, mark of anv kind, fóta-för, footprints; skafla-för, the print of a sharp-shod horse; nálar-far, a stitch; fingra-för, a finger-print; tanna-för, a bite; nagla-för, the marks of nails, John xx. 25; knífs-far, a knife’s mark; eggjar-far, the mark of the edge, in a cut; járna-far, the print of the shackles; kjal-far, the keel’s track, wake of a ship; um-far, a turn, round; saum-far, a rim on a ship’s side.

IV. metaph. life, conduct, behaviour; hugar-far, geðs-far, lundar-far, disposition, character; ættar-far, a family mark, peculiarity; dag-far, daily life, conduct of life; í góðra manna fari ok vándra, 677. 3; hvat þess mundi vera í fari konungsins, in the king’s character, Fms. v. 327; ek vissa þá marga hluti í fari Knúts konungs, at hann mætti heilagr vera, xi. 287; nokkut af fyrnsku eptir í fari hans, iii. 131.

2. estate, condition; ok gefa þeir eigi gaum um hennar far, N. G. L. i. 226; sem hann hafði skírt far sitt, made known his state, how he fared, 34; aldar-far, Lat. genius seculi; dægra-far, q. v.: sára-far, the state of the wounds; víga-far, q. v.; heilindis-far, health, Mar. 124; far veðranna, the course of the winds, Eb. 218; þá skrifaða ek þessa (bók) of et sama far, on the same subject, Íb. (pref.)

3. the phrase, at forni fari, of yore, of old, Gþl. 85, 86, Eg. 711; at fornu fari ok nýju, of yore and of late, D. N.; at réttu fari, justly.

β. the phrase, göra sér far um e-t, to take pains about a thing.

B. = fár, q. v., bale, ill-fate (rare); far er reiði, far er skip, Edda 110; at hann mundi fara þat far sem hans formaðr, that he would fare as ill as his predecessor, Bs. i. 758: cp. the dubious phrase, muna yðvart far allt í sundi þótt ek hafa öndu látið, your ill-fate will not all be afloat, i. e. cleared off, though I am dead, Skv. 3. 51; vera í illu fari, to fare ill, be in a strait, Orkn. 480; ok vóru í illu fari hér um, Stj. 394. Judges viii. 1, ‘and they did chide with him sharply,’ A. V.; at hann skyldi í engu fari móti þeim vera, that he should not be plotting ( brooding mischief) against them, Sturl. iii. 121 C.

* * *

1) a means off passage, ship; bjarga fari á floti, to save a vessel qflaat; in compds., a trading vessel (Íslands-far, Englands-far);

2) passage; taka (fá, ráða) sér fari or far, to take a passage in a ship; beiðast fars, to ask for a passage; synja e-m fars, to deny one a passage; banna e-m f., to forbid one to sail (cf. farbann);

3) trace, print, track (Sveinki rak lömb sín til fjöru í förin); villast hundarnir farsins, the hounds lose the track; of et sama f., on the same subject;

4) life, conduct, behaviour; í fari konungsins in the king’s character;

5) state, condition (gefa þeir eigi gaum um hennar far) f. veðranna, the course of the winds; at fornu fari, of yore, of old.

* * *

f. [Dan. faar], a sheep, D. N. ii. 312, Boldt 165; vide fær.

n. [A. S. fær; Hel. fâr = dolus; Germ. fahr = treason, gefahr = danger; Engl. fear = terror; cp. also Germ. furcht:—but in the old Scandin. languages the word does not rightly mean either fear or danger; the mod. Dan. fare and Swed. fara are borrowed from Germ.]

1. evil passion, bale, harm, mischief; fár ok fjandskapr, Gísl. 125; eigi standa orð þín af litlu fári, baleful words, Fas. i. 195; lesa fár um e-n, to speak foul calumnies of one, Hm. 23; af fári, from evil passion, Og. 12. Hm. 151; er þú felldir mér fár af höndum, that thou brakest my spell, Og. 10; flytjandi fárs, bringing mischief, Am. 4; ef ek vissa þat fár fyrir, if I could foresee that bale, Skv. 2. 7; halda kvið til fárs e-m, to withhold the verdict to the injury of the other party, Grág. i. 58; verða e-m at fári, to be one’s bale, Korm. 12 (in a verse); full skal signa ok við fári sjá, i. e. make a sign over the cup to prevent harm in it, Sdm. 8; þat er fár mikit (‘tis a bad omen), ef þú fæti drepr, Skv. 2. 24; þá er hann réttlauss ef hann þiggr fár á sér, if he receives bodily harm, N. G. L. i. 255.

2. plague, esp. of animals; hunda-fár, sickness among dogs; kúa-fár, nauta-fár, cattle plague, cp. heljar-fár, morð-fár, murderous pestilence; urðar-fár, a weird plague, Sturl. ii. 213 (in a verse); feikna-fár, deadly pain, Pass. 2. 11; vera í fári, to be in an extremity; í dauðans fári, in the death-agony, etc.

β. of men, a dangerous illness; lá hann í þessu fári nær viku, Bs. i. 761; cp. fár-veikr, dangerously ill; fár er nokkurs-konar nauð, Edda 110, cp. far B.

γ. wrath; fár er reiði, Edda 110; vera í íllu fári (vide far B), to be bent on doing mischief.

3. as a law term, fraud, such as selling sand or dirt instead of flour or butter, defined N. G. L. i. 24; kaupa fals, flærð eða fár, 324.

COMPDS: fárhugr, fárleikr, fárliga, fárligr, fárramr, fárreiðr, fárskapr, fársótt, fársumar, fárveikr, fárverkr, fárviðri, fáryrði, fárskona, fársmaðr, fárssótt.

fem. fá, neut. fátt; dat. fám; acc. fá ( paucos and paucam); fán (paucum); fár ( paucae and paucas), but in mod. usage dissyllabic, fáum, fáa, fáan, fáar: gen. pl. fára, mod. fárra:—compar. færi, mod. færri with a double r; superl. fæstr, in books of last century sometimes spelt færstr,—a form warranted neither by etymology nor pronunciation: færst, however, occurs in the old MSS. Arna-Magn. 132. Ld. 210: [Lat. paucus; Ulf. faus; A. S. feá Engl. few; Hel. fáh; O. H. G. foh; lost in mod. Germ.; Dan. and Swed. få or faa]

I. few; Margr við Mývatn, en Fár í Fiskilækjar-hverfi (a pun), Rd. 311, Glúm. 361; með fá liði, with few men, Eg. 51; færa sauðfé, fewer sheep, Grág. (Kb.) 159; færi sauði, i. 423; í fám orðum, in few words, Stj. 29; við fá menn, Fms. i. 35; við fára manna vitni, Ld. 260; færi öfundarmenn, 204; fleiri … færi, Grág. i. 38; fáir einir, only a few; fá eina menn, Sturl. iii. 3; hjón fá ein, Eg. 573, vide einn.

2. used as noun, few, in the sense of few or none, none at all; fáir hafa af því sigrask, Nj. 103; þeir kváðu fá fúnað hafa fyrir honum, 263.

β. esp. in old sayings; e. g. fár er fagr ef grætr, Fb. i. 566; fár veit hverju fagna skal, Kvöldv. i. 47; fár bregðr hinu betra ef hann veit hit verra, Nj. 227: fár er hvatr er hrörask tekr ef í bernsku er blauðr, Fm. 6; fár er full-rýninn, Am. 11; fár hyggr þegjanda þörf, Sl. 28; fás er fróðum vant, Hm. 107; fátt er of vandlega hugat. Kvöldv. ii. 198; fátt veit sá er sefr, Mork. 36; fátt er svo fyrir öllu íllt að ekki boði nokkuð gott; fátt segir af einum, Volks. 62; fátt er ramara en forneskjan, Grett. 144; fátt er sköpum ríkra, Fs. 23; fár gengr of sköp norna, Km. 24; fátt er betr látið en efni eru til, Band. 2; fár er vamma vanr, Mirm. 68; fátt veit fyrr en reynt er, Fms. vi. 155; fátt gat ek þegjandi þar, Hm. 104. Many of these sayings are household words, and this use of the word is typical of the dry northern humour.

II. metaph. dismal, cold, reserved; Sigurðr konungr hafði verit nokkut fár (dismal, in low spirits) öndverðan vetr, en nú var hann glaðr ok spurall, Fms. iv. 82; varð hann fyrst fár ok úkátr, 192; vóru menn allir fáir við þá, v. 307; Vigdis varð fá um, Vigdis became silent about it, i. e. disliked it much, Sturl. iii. 180; var þá Gunnarr við hana lengi fár, for a long time G. was cold to her, Nj. 59.

2. neut. fátt, coldness, coolness; fátt var með þeim Rúti um samfarar, there was coolness between R. and his wife, Nj. 11; var fátt um með þeim bræðrum, 2, Eg. 199; var et fæsta með þeim, Ld. 234; verið hefir fátt með okkr, Gísl. 100: fátt kom á með þeim Gretti, Grett. 99.

III. neut., konungr svarar fá (dat.), Ó. H. 94; Guðrún talaði hér fæst um, Ld. 210; var eigi boðit færa en hundraði, not fewer than a hundred, Nj. 17; fátt af þeirra mönnum, only a few of their men, Fms. v. 290; fátt eina, only a few, Ld. 328: with gen., fátt manna, few men, Nj. 130; fátt góðs, but little good, Hom. 38; fátt einna hverra hluta, few of things, i. e. few things, Fms. iv. 175: þeir ugðu fátt at sér, they heeded them but little, Fms. vii. 201; hlutask til fás, Hrafn. 17.

β. as adv., in the phrases, sofa fátt, to sleep but little, be wakeful; leika fátt, to play but little, i. e. be in a dismal humour; tala fátt, to speak but little; syrgja fátt, to sorrow but little, i. e. to be gay, cp. Lex. Poët.

γ. with numerals, less than, short of, minus, save; vetri fátt í fjóra tigu, i. e. forty years save one, i. e. thirty-nine, Fms. x. 2, v. l.; tveimr ertogum fátt í átta merkr, eight marks less two ortogs, B. K. 84; lítið fátt í fimm tigi vetra, little short of fifty years, Fms. iii. 60; hálfum eyri fátt á átta merkr, eight marks less half an ounce; þremr mörkum fátt á laup, a bushel less three marks, B. K. 84, 11: at fæstu, the fewest, least, the minimum; tveir et fæsta, two at least, Grág. i. 9; sex menn et fæsta, 378; cp. the neut. afl-fátt, svefn-fátt, dag-fátt, q. v.

* * *

(ber; bar, bárum; borinn), v.

I.

1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);

bera (farm) af skipi, to unload a ship;

bera (mat) af borði, to take (the meat) off the table;

bera e-t á hesti, to carry on horseback;

2) to wear (bera klæði, vápn, kórónu);

bera œgishjálm, to inspire fear and awe;

3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);

4) to bear, give birth to, esp. of sheep and cows;

kýr hafði borit kálf, had calved;

absol., ván at hón mundi bera, that the cow would calve;

the pp. is used of men; hann hafði verit blindr borinn, born blind;

verða borinn í þenna heim, to be born into this world;

þann sóma, sem ek em til borinn, born to;

borinn e-m, frá e-m (rare), born of;

Nótt var Nörvi borin, was the daughter of N.;

borinn Sigmundi, son of S.;

5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;

bera e-n ráðum, to overrule one;

bera e-n málum, to bear one down (wrongfully) in a lawsuit;

bera e-n sök, to charge one with a fault;

bera e-n bjóri, to make drunk with beer;

verða bráðum borinn, to be taken by surprise;

borinn verkjum, overcome by pains;

þess er borin ván, there is no hope, all hope is gone;

borinn baugum, bribed; cf. bera fé á e-n, to bribe one;

6) to lear, be capable of bearing (of a ship, horse, vehicle);

þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;

fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);

of persons, to bear up against, endure, support (grief, sorrow, etc.);

absol., bar hann drengiliga, he bore it manfully;

similarly, bera (harm) af sér, berast vel (illa, lítt) af;

bar hon sköruliga af sér, she bore up bravely;

hversu berst Auðr af um bróðurdauðann, how does she bear it?

hon berst af lítt, she is much cast down;

bera sik vel upp, to bear well up against;

7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);

bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);

bera af e-m (kviðinn), to give a verdict for;

bera e-t af sér, to deny having done a thing;

bera or bera vitni, vætti, to bear witness, testify;

bera or bera um e-t, to give a verdict in a case;

bera e-n sannan at sök, to prove guilty by evidence;

bera e-n undan sök, to acquit;

bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;

bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;

refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);

8) to set forth, report, tell;

bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);

bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;

bera e-m njósn, to apprise one;

bera e-t upp, to produce, mention, tell;

bera upp gátu, to give (propound) a riddle;

bera upp erindi sín, to state one’s errand;

bera saman ráð sín, to consult together;

eyddist það ráð, er þeir báru saman, which they had designed;

9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);

bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);

bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;

vel viti borinn, endowed with a good understanding;

bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;

bera áhyggju fyrir e-u, to be concerned about;

bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;

10) to bear off or away, carry off (some gain);

bera sigr af e-m, af e-u, to carry off the victory from or in;

hann hafði borit sigr af tveim orustum, he had been victorious in two battles;

bera hærra (lægra) hlut to get the best (the worst) of it;

bera efra (hærra) skjöld, to gain the victory;

bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;

bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;

11) with preps.:

bera af e-m, to surpass;

en þó bar Bolli af, surpassed all the rest;

bera af sér högg, lag to ward off, parry a blow or thrust;

bera eld at, to set fire to;

bera fjötur (bönd) at e-m, to put fetters (bonds) on one;

bera vápn á e-n, to attack one with sharp weapons;

bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);

bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);

bera e-t um, to wind round;

þá bar hann þá festi um sik, made it fast round his body;

bera um með e-n, to bear with, have patience with;

bera út barn, to expose a child;

12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);

láta af berast, to die;

láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);

berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);

at njósna um, hvat hann bærist fyrir, to inquire into what he was about;

berast vápn á, to attack one another;

berast at or til, to happen;

þat barst at (happened) á einhverju sumri;

ef svá harðliga kann til at berast, if that misfortune does happen;

berast í móti, to happen, occur;

hefir þetta vel í móti borizt, it is a happy coincidence;

berast við, to be prevented;

ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;

II. impers., denoting a sort of passive or involuntary motion;

1) with acc., it bears or carries one to a place;

alla berr at sama brunni, all come to the same well (end);

bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;

esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;

þá (acc.) bar suðr í haf, they were carried out southwards;

Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;

ef hann (acc.) skyldi bera þar at, if he should happen to come there;

e-n berr yfir, one is borne onwards, of a bird flying, a man riding;

hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);

2) followed by preps.:

Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;

hvergi bar skugga (acc.) á, there was nowhere a shadow;

e-t berr fram (hátt), is prominent;

Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;

e-t berr á milli, comes between;

leiti (acc.) bar á milli, a hill hid the prospect;

fig. e-m berr e-t á milli, they are at variance about a thing;

mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;

veiði (acc.) berr í hendr e-m, game falls to one’s lot;

e-t berr undan, goes amiss, fails;

bera saman, to coincide;

bar nöfn þeirra saman, they had the same name;

fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;

fund várn bar saman, we met;

3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;

svá bar at einn vetr, it happened one winter;

þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;

bar honum svá til, it so befell him;

þat bar við (it so happened), at Högni kom;

raun (acc.) berr á, it is proved by fact;

4) of time, to fall upon;

ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;

bera í móti, to coincide, happen exactly at the same time;

5) denoting cause;

e-t berr til, causes a thing;

konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;

ætluðu þat þá allir, at þat mundi til bera, that that was the reason;

berr e-m nauðsyn til e-s, one is obliged to do a thing;

6) e-t berr undir e-n, falls to a person’s lot;

hon á arf at taka, þegar er undir hana berr, in her turn;

e-t berr frá, is surpassing;

er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;

7) e-t berr bráðum, happens of a sudden;

e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;

8) absol. or with an adv., vel, illa, with infin.;

e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);

used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).

(að), v. to make bare (hon beraði likam sinn).

f. she-bear, = birna.

* * *

u, f.

I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.

II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.

bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].

A. Lat. ferre, portare:

I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.

2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.

3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.

II. without a sense of motion:

1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.

β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.

2. denoting to load, with acc. of the person and dat. of the thing:

α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.

β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.

3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:

α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.

β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.

III. in law terms or modes of procedure:

1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)

2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.

β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.

B. Various and metaph. cases.

I. denoting motion:

1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.

β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.

2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.

II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.

2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.

III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.

IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.

β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.

γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.

C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:

I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.

β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.

γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.

2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.

II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.

2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.

3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.

4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.

β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.

γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.

5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.

β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.

III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.

IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.

D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

n. pl. passage (ór kastala vóru göng upp í kirkju).

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n. pl. [gangr], a passage, lobby; en ór kastala vóru göng upp í kirkju, Fms. ix. 523: freq. in mod. usage, of a narrow passage, baðstofu-göng, esp. when leading from the door to the sitting-room: metaph., gefa e-m göng, to give one free passage, xi. 283; kunna göng at orostu, to know the ways of fighting, vi. 387.

* * *

1) ape, monkey;

2) fool (margr verðr af aurum api).

* * *

a, m. [A. S. apa; Erse apa; Bohem. op; Germ. affe; all of them dropping the initial guttural tenuis: Sanskr. kapi], an ape. It appears in early times in the metaph. sense of a fool in the old poem Hm. and even in a proverb; so also in the poems Fm. 11 and Gm. 34, vide Lex. Poët. A giant is in Edda (Gl.) called api, no doubt because of the stupid nature of the giants. Apavatn, a farm in Icel., probably got its name from a nickname of one of the settlers, at the end of the 9th century. In Hým. 20 a giant is called áttrunnr apa, the kinsman of apes. The passage in the Hm. verse 74 appears to be corrupt, and ought to be restored thus, margr verðr af aurum api, the fool of earthly things, cp. the passage in Sl. 34, margan hefir auðr apat, which is another version of the very same proverb. It is esp. used in the connection, ósvinns-api or ósviðra-api, a baboon, big fool, Gm. l. c., Fm. l. c.; (the passage in Hm. 123 ought perhaps to be restored to ósvinns-apa or ósvinnra-apa in a single word; the sense is no doubt the same in all these passages.) Rare in old prose in the proper sense of ape, vide however 673. 55.

COMPD: apamynd.

1) half-past three o’clock, p. m. (var þat nær e. dags);

2) time of three hours (þá er þógn hafði verit nær hálfa e.).

* * *

eykð, f. three or half-past three o’clock P. M.; many commentaries have been written upon this word, as by Pal Vídalín Skýr., Finn Johnson in H. E. i. 153 sqq. note 6, and in Horologium, etc. The time of eykð is clearly defined in K. Þ. K. 92 as the time when the sun has past two parts of the ‘útsuðr’ (q. v.) and has one part left, that is to say, half-past three o’clock P. M.: it thus nearly coincides with the eccl. Lat. nona (three o’clock P. M.); and both eykt and nona are therefore used indiscriminately in some passages. Sunset at the time of ‘eykð’ is opposed to sunrise at the time of ‘dagmál,’ q. v. In Norway ‘ykt’ means a luncheon taken about half-past three o’clock. But the passage in Edda—that autumn ends and winter begins at sunset at the time of eykt—confounded the commentators, who believed it to refer to the conventional Icel. winter, which (in the old style) begins with the middle of October, and lasts six months. In the latitude of Reykholt—the residence of Snorri—the sun at this time sets about half-past four. Upon this statement the commentators have based their reasoning both in regard to dagmál and eykt, placing the eykt at half-past four P. M. and dagmál at half-past seven A. M., although this contradicts the definition of these terms in the law. The passage in Edda probably came from a foreign source, and refers not to the Icel. winter but to the astronomical winter, viz. the winter solstice or the shortest day; for sunset at half-past three is suited not to Icel., but to the latitude of Scotland and the southern parts of Scandinavia. The word is also curious from its bearing upon the discovery of America by the ancients, vide Fb. l. c. This sense ( half-past three) is now obsolete in Icel., but eykt is in freq. use in the sense of trihorium, a time of three hours; whereas in the oldest Sagas no passage has been found bearing this sense,—the Bs. i. 385, 446, and Hem. l. c. are of the 13th and 14th centuries. In Norway ykt is freq. used metaph. of all the four meal times in the day, morning-ykt, midday-ykt, afternoon-ykt (or ykt proper), and even-ykt. In old MSS. (Grág., K. Þ. K., Hem., Heið. S.) this word is always spelt eykð or eykþ, shewing the root to be ‘auk’ with the fem. inflex. added; it probably first meant the eke-meal, answering to Engl. lunch, and thence came to mean the time of day at which this meal was taken. The eccl. law dilates upon the word, as the Sabbath was to begin at ‘hora nona;’ hence the phrase, eykt-helgr dagr (vide below). The word can have no relation to átta, eight, or átt, plaga coeli. At present Icel. say, at eykta-mótum, adv. at great intervals, once an eykt, once in three hours.

I. half-past three; þá er eykð er útsuðrs-átt er deild í þriðjunga, ok hefir sól gengna tvá hluti en einn ógenginn, K. Þ. K. 92; net skal öll upp taka fyrir eykð, 90; helgan dag eptir eykð, 88; ef þeir hafa unnit á eykð, 94; enda skal hann undan honum hafa boðit fyrir miðjan dag en hinn skal hafa kosit at eykþ, Grág. i. 198; ok á maðr kost at stefna fyrir eykþ ef vill, 395; í þat mund dags er tók út eyktina, Fms. xi. 136; eptir eykt dags, rendering of the Lat. ‘vix decima parte diei reliqua,’ Róm. 313; þeir gengu til eyktar, ok höfðu farit árla morguns, en er nón var dags, etc., Fs. 176; at eykð dags þá kómu heim húskarlar Barða. Ísl. ii. 329; nú vættir mik at þar komi þér nær eykð dags, 345; var þat nær eykð dags, 349; var hón at veraldligu verki þangat til er kom eykð, þá fór hón til bænar sinnar at nóni, Hom. (St.) 59.

COMPDS: eykðarhelgr, eyktarstaðr, eykðartíð.

II. trihorium; en er liðin var nær ein eykt dags, Bs. i. 446; at þat mundi verit hafa meir en hálf eykt, er hann vissi ekki til sín, 385; þessi flaug vanst um eina eykð dags, Hem. (Hb.)

I) f. blood of sacrifice.

II) from hljóta.

* * *

f. (not n.); the gender is borne out by the genitive tein hlautar, Vellekla; as also by the dat. hlautinni, Landn. (App.) 336, in an old transcript of the lost vellum Vatnshyrna (see Kjaln. S. Ísl. ii. 403, where hlautinn):—the blood of sacrifice, used for soothsaying; this word is prob. to be derived from hlutr (hlautr), as an abbreviated form, for hlaut-blóð = sanguis sortidicus, and refers to the rite, practised in the heathen age, of enquiring into the future by dipping bunches of chips or twigs into the blood, and shaking them; those twigs were called teinar, hlaut-teinar, hlaut-viðr, blót-spánn, q. v.; the act of shaking was called hrista teina, to shake twigs, Hým. 1; kjósa hlautvið, to choose lot chips, Vsp. In Vellekla the true reading is prob. hann (earl Hakon) valdi (from velja, MS. vildi) tein hlautar, meaning the same as kjósa hlautvið in Vsp., an emendation borne out by the words ‘felldi blótspán’ (Fagrsk. l. c.) in the prose text, which is a paraphrase of the verse; the explanation of the passage in Lex. Poët. is no doubt erroneous. It was also called fella blótspán, see that word, p. 71. The walls of the temple inside and out, the altars, and the worshippers were sprinkled with the blood, the flesh of the slain cattle was to be eaten (whereas the blood was a sacrifice, as well as the means of augury, and was not to be eaten); this rite is described in Hkr. Hák. S. Góða ch. 16: en blóð þat allt er þar kom af (i. e. from the slain cattle) þá var þat kallat hlaut ok hlaut-bollar þat er blóð þat stóð í, ok hlaut-teinar, þat var svá gört sem stöklar ( bunches); með því skyldi rjóða stallana öllu saman, ok svá veggi hofsins útan ok innan, ok svá stökkva á mennina; en slátr ( the meat) skyldi hafa til mann-fagnaðar: the passages in Eb. ch. 4, p. 6 new Ed., in Kjaln. S. ch. 2, and in Landn. (App.), are derived from the same source as the passage in Hkr., but present a less correct and somewhat impaired text; even the text in Hkr. is not quite clear, esp. the phrase, þat var gört sem stökkull, which prob. means that the hlaut-teinar were bound up in a bunch and used for the sprinkling. The blood-sprinkling mentioned in Exod. xii. 22 illustrates the passage above cited; cp. hleyti, hljóta, and hlutr.

* * *

1) shooting, shot (þóttist Þ. eigi hafa skotit betra skot);

2) the thing shot missile, = skeyti( ef fleiri skot eru í hvalnum);

3) appeal; er til hans miklu minna skot en margir láta yfir, there is less appeal to (less worth in) him than folks say;

4) a narrow dark passage, running along the wall of the ancient hall (gekk hann inn ok í skot, er var um eldahúsit).

* * *

n. [from skjóta; A. S. scot; Engl. shot and scot; Germ. schoss; Dan. skud]:—a shot, a shooting; skjóta langt skot af handboga, Landn. 288; þóttisk hann eigi hafa skotið betra skot, Fms. vii. 211; hann féll við skotið, Nj. 247, and passim; hand-skot, boga-skot, and byssu-skot, (mod.): plur. shooting, sund ok skot, Fb. i. 368; skotum ok spjóta-lögum, Ó. H. 183.

2. the thing shot, a missile = skeyti; hval ef eigi er skot í … ef skot eru fleiri í hval enn eitt … leita skots, … at hann átti þat skot, … ef fleiri menn kalla til skots en einn, Grág. ii. 367–371; smíða sér skot, Þiðr. 87.

II. metaph. usage, a scot or shot, [in the phrases to pay one’s scot, scot and lot, scot-free], contribution; halda sínu skoti upp, Grág. i. 239; sam-skot, scot and lot, portion; hálfs bolla skot, Gþl. 80; plóga-skot, Ólafs-skot, Hallvarðar-skot, a kind of tax in Norway, N. G. L. ii. 336, cp. i. 459.

2. as a law term, an appeal; mega skoti orka, N. G. L. i. 88; fullt skot, a lawful appeal, 21; er til hans miklu minna skot en margir láta yfir, there is less appeal to or worth in him than folks say, i. e. he will not do much, Ó. H. 57; ráða-skot.

3. cheating, fraud; arf-skot, q. v.; kné-skot, ‘knee-service,’ humiliation.

III. a narrow dark passage, running (inside or outside?) along the wall of the ancient halls; separated by a partition wall from the seats (set); skot er um var elda-húsit, en dyrr vóru fram ór skotinu at setum innan-verðum, Egill gékk fram í setið, Eg. 397; nú finnr Steingerðr at hón er sén, hón snýr í skotið, ok sér undir skegg Hárbarði, Korm. 12; hann skyldi leyna þeim mönnum í skotinu hjá sér … nú hleypr ofan þilit ok menninir fram (viz. into the part where the seats were), Rd. 313; skálinn var algörr ok skot umhverfis, Fms. i. 290; skot vóru um húsit ok lokhvílur, ok ór einni lokhvílu mátti hlaupa í skotið, Fs. 72; cp. the passage, elda-húsit var svá lagat … ok vóru þat laundyrr, Ísl. ii. 294, 295, where the lost original prob. used the word skot:—of a church, skotið kirkjunnar, Fms. ix. 492; Guðmundr var í skotinu, þviat hann átti eigi kirkju-gengt, Sturl. ii. 42 (kirkju-skot): of a temple, hann setti allt grindum eðr skotum, Stj. 562, 1 Kings vi. 5; for-skot = a vestibule, id.

2. in mod. usage a dark nook, corner, skúma-skot.

B. COMPDS: skotáss, skotbakki, skotblað, skotbógr, skotbroddr, skoteldr, skoteygr, skotfé, skotfimi, skotfimr, skotfæri, skotfærr, skothenda, skothlutr, skothríð, skothvalr, skothyrna, skotmaðr, skotmál, skotpenningr, skotsilfr, skotspánn, skotteinn, skotvagn, skotvápn, skotvöndr, skotögn.

* * *

n. swimming (kasta sér á s.); á sundi, swimming; með sundi, by means of swimming (hann komst með sundi til lands).

1) sound, strait, channel (var þar s. í milli eyjanna);

2) a narrow passage between houses, lane (þar vóru fimm menn í sundinu);

3) a small space, interval (fór G. aldri harðara eptir en s. var í milli þeira).

* * *

n. (qs. svumd), [from svimma, dropping the v and changing m into n]:—a swimming; koma á sund, Gþl. 447; kasta sér á sund. Eg. 219; á sundi, swimming, 123, Ld. 130; með sundi, by way of swimming, Fms. i. 112, Eg. 261, passim, see Grett. ch. 40, 80, Fær. ch. 38, Kristni S. ch. 10, Ld. ch. 33, 40; cp. also the story of Heming. Swimming was a favourite sport, the antagonists trying to duck one another; ‘sund’ is one of the sports in king Harold’s verses,—hetik sund numit stundum, Fms. vi. 170.

B. COMPDS: sundfarar, sundfjöðr, sundfæri, sundfærr, sundföt, sundhreifi, sundíþróttir, sundlaug, sundleikar, sundlæti, sundmagi, sundmóðr.

n. [quite a different word from the preceding, derived from sundr]:—prop. that which sunders, a sound, strait, narrow passage, channel, of water, Nj. 8, Fms. iv. 41; var þar sund í milli eyjanna, Eg. 218; í fjorðum eðr í sundum, Grág. ii. 385; Þuríðr sunda-fyllir, hóu seiddi til þess í hallæri á Hálogalandi at hvert sund var fullt af fiskum, Landn. 147: so in the saying, nú eru lokin sund öll, all passages were stopped, all hope gone, Hkr. i. 251: in local names, Eyrar-sund, Njörfa-s., Stokk-s., and in countless other compd names, Landn., Fms.: also a lane, alley, búðar-sund, the lane between two booths; bæjar-sund, the lane between two walls; í sundinu milli húsanna, in the lane between the houses, freq. in mod. usage: so also, flóa-sund, holta-sund, mýrar-sund, strips of fen between hillocks.

2. a defile, hence Mjó-syndi, q. v.; var sund breitt ( a broad channel) miilum knarranna ok skeiðanna, Fms. v. 169. sunda-leið, f. the ‘sound-passage,’ the coarse through the islands along the coast of Norway, Eg. 476, Fms. viii. 334.

Eg. 94.; Snorri (Hkr.) constantly uses the pl. form, but bautaðarsteinn, Fagrsk. 19, and bautarsteinn, Hm. 72; m. the stone monuments of the olden age, esp. in Sweden and Denmark; the Hávamál l. c. (sjaldan bautarsteinar standa brautu nær, nema reisi niðr at nið) tells us that these stones used to be placed along the high roads, like the sepulchral monuments of old Rome; cp. the standing phrase on the Swedish-Runic stones—hér skal standa steinn ‘nær brautu;’ or, má eigi ‘brautar-kuml’ ( a road monument) betra verða; the high roads of old Sweden seem to have been lined with these monumental stones; even at the present time, after the destruction of many centuries, the Swedish-Runic stones (of the nth and 12th centuries) are counted by thousands. A great collection was made and drawings executed during the 17th century (Buræus, etc.), but only published A. D. 1750, under the name of Bautil. The etymology of this word is much contested; some render it by ‘stones of the slain’ (bauta, to slay), but this is contradicted by the passage in Hm. l. c. and by the inscriptions themselves. The bauta stones were simply monuments erected by the piety of kindred and friends without any respect to sex or manner of death, either in war, on sea, or through sickness; some were even erected to the memory of living persons. They were usually tombstones; but many of them are memorial stones for men that died in foreign lands, Greece, Russia, the British Islands, etc. Neither is Snorri right in saying (Hkr. pref.) that the bautasteinar belonged to the old burning age (brunaöld), and were replaced by the cairns (haugar) in the subsequent cairn age (haugaöld)—þá skyldi brenna alla dauða menn ok reisa eptir bautasteina, en síðan er Freyr hafði heygðr verit at Uppsölum þá görðu margir höfðingjar eigi síðr hauga en bautasteina. Svíar tóku lík hans ok var hann brendr við á þá er Skúta heitir, þar vóru settir bautasteinar hans, Hkr. Yngl. ch. 17—the passage in Hávamál and the monuments refute this statement. The great bulk of the Scandinavian bauta stones seem to be of the nth and even 12th century. In Icel. no stones of that time are on record: var hann þá her heygðr skamt frá bsenum, ok settir upp bautasteinar, þeir er enn standa her, Hkr. i. 269; hávir bautasteinar standa hjá haugi Egils ullserks, 153,—where Fagrsk. reads, í þau skip var lagðr í valrinn, ok orpnir þar haugar utan at; þar stendr ok bautaðarsteinn (= bautarsteinn in Hm.?) hár sem Egill féll, p. 19;—en eptir alla þá menn er nokkut mannsmót var at, skyldi reisa bautasteina, ok hélzt sa siðr lengi síðan, Hkr. Yngl. ch. 8. It is worth remarking that the word ‘bautasteinn’ never occurs out of Icel. literature, and there only in the above passages, viz. once in the old Hm., once in the Fagrsk., four times in the Hkr., whence it has passed over to modern writers. The word is most probably only a corruption from brautarsteinar, lapides viae, (by dropping the r); cp. the analogous Swedish word, brautarkuml, monumentum viae, which occurs in the inscriptions themselves.

s, m., pl. ir: [the etymology of this word has been much contested; some—upon the authority of Snorri, hans menn fóru ‘brynjulausir,’ Hkr. i. 11—derive it from ‘berr’ ( bare) and ‘serkr’ [cp. sark, Scot. for shirt]; but this etymology is inadmissible, because ‘serkr’ is a subst. not an adj.: others derive it from ‘berr’ (Germ. bär = ursus), which is greatly to be preferred, for in olden ages athletes and champions used to wear hides of bears, wolves, and reindeer (as skins of lions in the south), hence the names Bjálfi, Bjarnhéðinn, Úlfhéðinn, (héðinn, pellis,)—‘pellibus aut parvis rhenonum tegimentis utuntur,’ Caes. Bell. Gall. vi. 22: even the old poets understood the name so, as may be seen in the poem of Hornklofi (beginning of 10th century), a dialogue between a Valkyrja and a raven, where the Valkyrja says, at berserkja reiðu vil ek þik spyrja, to which the raven replies, Úlfhéðnar heita, they are called Wolfcoats, cp. the Vd. ch. 9; þeir berserkir er Úlfhéðnar vóru kallaðir, þeir höfðu vargstakka ( coats of wild beasts) fyrir brynjur, Fs. 17]:—a ‘bear-sark,’ ‘bear-coat,’ i. e. a wild warrior or champion of the heathen age; twelve berserkers are mentioned as the chief followers of several kings of antiquity, e. g. of the Dan. king Rolf Krake, Edda 82; a Swed. king, Gautr. S. Fas. iii. 36; king Adils, Hrólf. Kr. S. ch. 16 sqq.; Harald Hárfagri, Eg. ch. 9, Grett. ch. 2, Vd. l. c. (Hornklofi, v. above); the twelve sons of Arngrim, Hervar. S. ch. 3–5, Hdl. 22, 23; the two berserkers sent as a present by king Eric at Upsala to earl Hakon of Norway, and by him presented to an Icel. nobleman, Eb. ch. 25. In battle the berserkers were subject to fits of frenzy, called berserks-gangr (furor bersercicus, cp. the phrase, ganga berserksgang), when they howled like wild beasts, foamed at the mouth and gnawed the iron rim of their shields; during these fits they were, according to popular belief, proof against steel and fire, and made great havoc in the ranks of the enemy; but when the fever abated they were weak and tame. A graphical description of the ‘furor bersercicus’ is found in the Sagas, Yngl. S. ch. 6, Hervar. S. l. c., Eg. ch. 27, 67, Grett. ch. 42, Eb. ch. 25, Nj. ch. 104, Kristni S. ch. 2, 8 (Vd. ch. 46); cp. also a passage in the poem of Hornklofi | grenjuðu berserkir, | guðr var þeim á sinnum, | emjaðu Úlfhéðnar | ok ísarn gniiðu—which lines recall to the mind Roman descriptions of the Cimbric war-cry. In the Icel. Jus Eccles. the berserksgangr, as connected with the heathen age, is liable to the lesser outlawry, K. Þ. K. 78; it is mentioned as a sort of possession in Vd. ch. 37, and as healed by a vow to God. In the Dropl. S. Major (in MS.) it is medically described as a disease (v. the whole extract in the essay ‘De furore Bersercico,’ Kristni S. old Ed. in cake); but this Saga is modern, probably of the first part of the 17th century. The description of these champions has a rather mythical character. A somewhat different sort of berserker is also recorded in Norway as existing in gangs of professional bullies, roaming about from house to house, challenging husbandmen to ‘holmgang’ ( duel), extorting ransom (leysa sik af hólmi), and, in case of victory, carrying off wives, sisters, or daughters; but in most cases the damsel is happily rescued by some travelling Icelander, who fights and kills the berserker. The most curious passages are Glúm, ch. 4, 6, Gísl. ch. 1 (cp. Sir Edm. Head’s and Mr. Dasent’s remarks in the prefaces), Grett. ch. 21, 42, Eg. ch. 67, Flóam. S. ch. 15, 17; according to Grett. ch. 21, these banditti were made outlaws by earl Eric, A. D. 1012. It is worth noticing that no berserker is described as a native of Icel.; the historians are anxious to state that those who appeared in Icel. (Nj., Eb., Kr. S. l. c.) were born Norse (or Swedes), and they were looked upon with fear and execration. That men of the heathen age were taken with fits of the ‘furor athleticus’ is recorded in the case of Thorir in the Vd., the old Kveldulf in Eg., and proved by the fact that the law set a penalty upon it. Berserkr now and then occurs as a nickname, Glúm. 378. The author of the Yngl. S. attributes the berserksgangr to Odin and his followers, but this is a sheer misinterpretation, or perhaps the whole passage is a rude paraphrase of Hm. 149 sqq. In the old Hbl. 37 berserkr and giant are used synonymously. The berserkers are the representatives of mere brute force, and it therefore sounds almost blasphemous, when the Norse Barl. S. speaks of Guðs berserkr (a ‘bear-coat’ or champion of God), (Jesus Kristr gleymdi eigi hólmgöngu sins berserks), 54, 197. With the introduction of Christianity this championship disappeared altogether.

n. bread; hleifr brauðs, a loaf of bread.

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n. [A. S. bread; Engl. bread; Germ. brod; Dan. bröd]. This word, which at present has become a household word in all branches of the Teutonic, was in early times unknown in its present sense: Ulf. constantly renders αρτος as well as ψωμίον by hlaibs; Engl. loaf; A. S. hlâf; the old A. S. poetry also has hlâf, and the old heathen Scandin. poems only hleifr, Hm. 40, 51, Rm. 4, 28. In Engl. also, the words lord, lady,—A. S. hlâford, hlâfdige, which properly mean loaf-warder, loaf-maid,—bear out the remark, that in the heathen age when those words were formed, breâd, in the sense of panis, was not in use in England; in old A. S. the word is only used in the compd beobreâd of the honeycomb (Gr. κηρίον), cp. Engl. bee-bread; O. H. G. bibrod; Germ. bienenbrod; and this seems to be the original sense of the word. The passage in which doubtless the Goths used ‘braud,’ Luke xxiv. 42—the only passage of the N. T. where κηρίον occurs—is lost in Ulf. Down to the 9th century this word had not its present sense in any Teut. dialect, but was, as it seems, in all of them used of the honeycomb only. The Icel. calls thyme ‘bráð-björg’ or ‘broð-björg’ (sweet food?); cp. the Lat. ‘redolentque thymo fragrantia mella;’ the root of ‘brauð’ is perhaps akin to the Lat. ‘fragrare.’ The transition from the sense of honeycomb to that of bread is obscure: in present usage the ‘bread’ denotes the substance, ‘loaf’ the shape; b. ok smjör, Eg. 204; b. ok kál, Mar.; heilagt b., Hom. 137; the Icel. N. T. (freq.)

2. food, hence metaph. living, esp. a parsonage, (mod.) The cures in Icel. are divided into þinga-brauð and beneficia.

(-ar, pl. brœkr), f.

1) one leg of a pair of breeches (ok lét hann leika laust knéit í brókinni);

2) breeches (but the pl. ‘brœkr’ is more common); vera í brókum, to wear breeches; gyrðr í brœkr, with breeches girt over one’s underclothing.

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pl. brækr, [Lat. braca, only in pl.]; this word is of Celtic origin, and identical with the Gaelic braecan = tartan:

I. tartan or party-coloured cloth, from Gaelic breac = versicolor. Roman writers oppose the Celtic ‘braca’ to the Roman ‘toga;’ Gallia Bracata, Tartan Gaul, and Gallia Togata; ‘versicolore sagulo, bracas, tegmen barbarum indutus,’ Tac. Hist. 2, 20, where it exactly answers to the Scot. tartan, the national dress of Celts; a similar sense remains in the Icel. names lang-brók, a surname to a lady because of her tall stature, Nj., Landn.; há-brók, the poët. name of the hawk, from his chequered plumage (?), Gm. 44; loð-brók, the name of the famous mythical Danish king, shaggy coat, though the reason for the name is otherwise given in Ragn. S. ch. I; the name of the Danish flag of war Dannebrog, qs. Dana-brók, pannus Danicus.

II. breeches. Scot. breeks, the sing. denoting one leg; fótinn ok brókina, Eb. 242; ok let hann leika laust knæt í brókinni, Fms. vii. 170: pl. skyrtu gyrða í brækr, Háv. 39, Ld. 136, Stj. 63. Gen. ix. 22, Fbr. 160, Fms. xi. 150, Vápn. 4; leista-brækr, breeches with the socks fixed to them. Eb. l. c.; blárendar ( blue-striped) brækr, Nj. 184; the lesser outlawry might be inflicted by law on a woman wearing breeches, v. the curious passage in Ld. l. c. ch. 35; the passage, berbeinn þú stendr ok hefir brautingja görvi, þatkiþú hafir brækr þínar, bare-legged thou standest, in beggarly attire, without even thy breeches on, Hbl. 6—the poet probably knew the Highland dress; cp. also the story of king Magnús of Norway (died A. D. 1103); hann hafði mjök þá siðu um klæða búnað, sem títt var í Vestrlöndum (viz. Scotland), ok margir hans menn, at þeir gengu berleggjaðir, höfðu stutta kyrtla ok svá yfirhafnir, ok kölluðu margir menn hann Berbein eðr Berfætt, Fms. vii. 63: proverbs, barnið vex, en brókin ekki, the bairn grows, but the breeks not, advice to mothers making the first pair of breeks for a boy, not to make them too tight; þetta verðr aldri barn í brók, this will never be a bairn in breeks, i. e. this will never do.

COMPDS: brókabelti, brókavaðmál, brókarsótt.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

f. ferrying over, passage (veita e-m farning).

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f. a ferrying over, passage; veita e-m f., Pd. 16, K. Þ. K. 24, Glúm. 371, Fbr. 158, Sturl. i. 18. Ísl. ii. 386, Grág. i. 98.

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(fæ; fekk, fengum; fenginn), v.

1) to grasp with the hands, get hold of;

hón hefir fengit einn stein, she has taken a stone;

2) to take, capture (fengu þeir Gunnar);

3) to get, gain, win;

sá fær er frjár, he that woos wins;

fá fljóðs ást to win a woman’s love;

hann bað konunnar ok fekk heitit hennar, he asked the woman in marriage and got the promise of her hand;

fá sitt eyrindi, to accomplish one’s errand;

fá haærra hlut, to get the better of it;

fá góðar viðtökur, to get a good reception;

fá skilning á e-u, to get knowledge of;

4) to suffer endure;

fá úsigr, to be defeated;

fá skaða, to suffer harm;

fá úvit, to fall senseless, to faint;

fá líflát, to fall lifeless;

fá bana, to come by one’s death;

5) to get, procure;

hann fekk sér gott kvánfang, he got a good wife;

6) to give, deliver to one, put into one’s hands;

fá mér (give me) leppa tvá ór hári þinu;

fáit nú konungi festu (give the king bail) þá er honum líki;

fá e-m sök, to charge one;

var sá sveinn fenginn í hendr okkr, delivered into our hands;

fá e-m e-t at geyma, to give a thing into one’s charge (= fá e-m e-t til geymslu);

7) with pp. following, to be able to;

fá e-n veiddan, to be able to catch one;

hon fœr með engu móti vakit þá, she could by no means awaken them;

þeir munu mik aldri fá sótt, they will never be able to overcome me;

fengu þeir honum ekki nát, they could not catch him: skaltu hvergi fá undan hokat, thou shall have no chance of sneaking away;

hann fekk þó eigi víss orðit, he could not make out for certain;

8) with gen., to get, take, gain, win;

þeir fengu fjár mikils, they took a rich booty;

vel er þess fengit, it is well earned, well done;

hann var eigi skáld, ok hann hafði ei þeirrar listar fengit, he had not received that gift: fá verðar, to take a meal;

hann tekk sér sveitar (he raised a band) ok gørðist illvirki;

fá konu, to get a wife, marry (hon var átján vetra, er þorsteinn fekk hennar);

9) to conceive, of sheep and cattle (fá burðar, lambs);

10) to touch, affect;

þat fekk mikils hinum hertekna manni, it touched the captive deeply, þá fær þorbirni svá. mjök (Th. was so much moved), at hann grætr;

11) impers., one can get or find;

vápn svá góð, at eigi fær önnur slík, that the like are not to be got;

at varla fái vitrara mann, that a wiser man is hardly to be found;

also, one may or can (do something);

þat skip fær vel varit eldi, that ship can well be guarded against fire;

12) with preps.:

fá af sér (with infin.) to bring oneself to;

þeir fengu af verra, they got the worse of it;

fá at veizlu, brúkaupi, blóti, to get provisions for a feast (hann fekk at blóti miklu);

sá dagr er at jólum skal fá, the day when preparations are to be made for Yule (cf. atfangadagr);

fá á e-u, to get hold of, grasp with the hand;

faðir Móða fekk á þremi, the father of M. caught hold of the brim;

fá e-n, to touch, affect one, move (opt fá á horskan lostfagrir, litir);

láta e-t á sik fá, to be (deeply) affected by, take it to heart;

drykkr fær á e-n, the drink intoxicates one (er drykkr fekk á Hákon jarl);

fá í e-t, to take hold of, grasp with the hand (= fá á e-u);

forðuðu fingrum, fengu í snœri, they took hold of the strings;

fá e-t or e-s til, to get, procure (var kirkja gör ok kennimanna til fengit);

fá e-n til at gøra e-t, to get one to do a thing;

þeir fengu menn til at ryðja skip sitt, they got men to clear their ship fá til e-s, to lay hold of;

þar var fjöld fjár, fengu til margir, there was wealth of money, and many took a share of it;

13) refl., fást í e-u, to be busy, exert oneself, engage in a matter (dróttningin mátti þar ekki í fást);

Helgi leitaði þá, ef Sigurðr vildi í fást við Þorvald, if S. would try with Th.;

segir hann ljúga ok fást í rógi, and deal in slander;

fást við e-t = f. í e-u;

f. við e-n, to have to do with, to contend with one (H. segist þá vilja … fást eigi við fjánda þenna);

to wrestle (grapple) with one (skaltu fást við blámann várn).

(fá, fáða, fáðr), v. to draw, paint;

fá rúnar, to draw runes or magic characters;

vér höfum fáða unga brúði á vegg, we have painted the young bride on the wall;

gulli fáðr, gilded.

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pret. sing. fékk, sometimes spelt feck or fieck, pl. fengu; pres. fæ, 2nd pers. fær, mod. færð, pl. fám, mod. fáum; pret. subj. fengja, mod. fengi; pres. fá, mod. fái; imperat. fá; sup. fengit; part. fenginn: the forms fingit, finginn, and pret. fingu (cp. Germ. fingen) are obsolete, but occur in some MSS. (e. g. Arna-Magn. 132 and 122 A): the poets rhyme— Erlingr var þar finginn; with the neg. suff., fær-at, fékk-at, Lex. Poët.: [Goth. fahan and gafahan = πιάζειν, καταλαμβάνειν; A. S. fón; Hel. fâhan; Germ. fahen, whence fahig = capax; in the Germ., however, the nasal form fangen prevailed, but in the Scandin., Swed., and Dan. få or faae; the Dan. fange is mod. and borrowed from Germ.; Icel. fanga is rare and unclass. and only used in the sense to capture, whereas fá is a standing word; the ng reappears in pl. pret. and part. pass. fengu, fengit, vide above; cp. Old Engl. fet, mod. fetch]:—to fetch, get, etc.

1. to fetch, catch, seize; fengu þeir Gunnar, they fetched, caught G., Akv. 18; Hildibrandr gat fengit kirkju-stoðina, Sturl. i. 169; hón hefir fengit einn stein, she has fetched a stone, Ísl. ii. 394; fá á e-u, to get hold of, grasp with the hand, faðir Móða fékk á þremi, Hým. 34.

β. also, fá í e-t, to grasp; fengu í snæri, they grasped the bow-strings, bent the bow, Am. 42; hann fékk í öxl konungi, he seized the king’s shoulder, Fms. viii. 75.

γ. to take, capture, but rare except in part.; hafði greifi Heinrekr fengit Valdimar, Fms. ix. 324; verða fanginn, to be taken, Germ. gefangen werden, i. 258, Stj. 396.

2. to get, gain, win, with acc. of the thing; sá fær er frjár, he who wooes will win (a proverb), Hm. 91; hann skal fá af Svart-álfum, he shall get, obtain from S., Edda 69; fá brauð, mat, drykk, Fms. x. 18; þat fékk hann eigi af föður sínum, xi. 14; bað konunnar ok fékk heitið hennar, he wooed the woman and got her hand, Edda 23; fá sitt eyrindi, to get one’s errand done, Fms. i. 75; fa fljóðs ást, to win a woman’s love, Hm. 91; fá hærra hlut, to get the better, 40; ek ætla at fá at vera yðvarr farþegi, Ld. 112; hence fá, or fá leyfi, to get leave to do a thing: eg fæ það, fékk það ekki, fá að fara, etc.: Icel. also say, eg fæ það ekki af mér, I cannot bring myself to do it.

β. to suffer, endure; fá úsigr, to get the worst of it, Fms. iv. 218; sumir fengu þetta ( were befallen) hvern sjaunda vetr, Sks. 113; fá skaða, to suffer a loss, Hkr. ii. 177; fá úvit, to fall senseless, Nj. 195; fá líflát, to fall lifeless, Grág. i. 190; fá bana, to come by one’s death, Nj. 110.

γ. fá góðar viðtökur, to get a good reception, Eg. 460, 478, Fms. iv. 219; sá mun sæll er þann átrúnað fær, blessed is he that gets hold of that faith, Nj. 156; hann hafði fingit úgrynni fjár, Fms. xi. 40; fá skilning á e-u, to get the knowledge of a thing, i. 97.

3. to get, procure; þá fékk konungr sveitar-höfðingja þá er honum sýndisk, Eg. 272; ek skal fá mann til at biðja hennar, Fs. 88; þeir fengu menn til at ryðja skip, they got men to clear the ship, Nj. 163; mun ek fá til annann mann at göra þetta, I will get another man to do it, 53; fá sér bjargkvið, Grág. i. 252; hann fékk sér gott kván-fang, Fms. i. 11; fám oss ölteiti nökkura, let us get some sport, vii. 119; fá sér (e-m) fari, to take a passage, vide far; fengu þeir ekki af mönnum, they could fetch no men, ix. 473; þeir hugðusk hafa fengit ( reached) megin-land, vii. 113.

4. fá at veizlu, blóti, to get provisions for a feast, etc.; hann fékk at blóti miklu, Landn. 28; lét Þorri fá at blóti, Orkn. 3; Þórólfr Mostrar-skegg fékk at blóti miklu, Eb. 8; er fengit at mikilli veizlu, Fas. i. 242; var síðan at samkundu fingit, a meeting was brought about, 623. 52; sá dagr er at Jólum skal fá, the day when preparations are to be made for Yule, K. Þ. K. 110, hence atfanga-dagr, the day before a feast, q. v.; þá var fengit at seið, Hkr. Yngl. S. ch. 17.

II. to give, deliver to one, put into one’s hands; hér er eitt sverð, er ek vil fá þér, Ísl. ii. 44; fá mér (fetch me, give me) leppa tvá ór hári þínu, Nj. 116; þá er keisarinn hafði fingit honum til föru-neytis, Fms. xi. 40; konungr fær honum veizlur, Eg. 27; horn þat er Bárðr hafði fingit Ölvi, 207; fáit nú konungi festu ( give the king bail) þá er honum líki, Fms. iv. 268; fá e-m sök, to charge one, Sks. 708; var sá sveinn fenginn í hendr okkr, delivered into our hands, Fms. i. 113; fékk hann búit í hendr Valgerði, iii. 24, Nj. 4; honum fékk hverr maðr penning til, Íb. 5; hon fékk biskupinum tuttugu mánaða mataból, B. K. 125; fá e-m e-t at geyma, to give a thing into one’s charge, Stj. 177; fá þá sonum þínum í hendr til geymslu, id.

III. metaph. with a following pass. part. or sup. to be able to do; hón fær með engu móti vakit þá, she could by no means awaken them, Fms. i. 9; þú fékkt ekki leikit þat er mjúkleikr var í, vii. 119; þeir munu mik aldri fá sótt, they will never be able to overcome me, Nj. 116; ok fáit þér hann eigi veiddan, if you cannot catch him, 102; hann fékk engi knút leyst, Edda 29; fengu þeir honum ekki náð, they could not catch him, Fagrsk. 167; at Vagn mun fá yfir-kominn Sigvalda, that V. will overcome S., Fms. xi. 96: skulu vér þá freista at vér fáim drepit þá, i. 9; skaltú hvergi fá undan hokat, thou shalt have no chance of sneaking away, xi. 61; fá gaum gefinn at e-u, to take heed to a thing. Fas. ii. 517; menn fingu hvergi rétt hann né hafit, Eg. 396; at þeir mundu komit fá til lands hvalnum, Grág. ii. 381; en fékk þó eigi víss orðit …, but he could not make out for certain …, Fms. x. 170.

β. to grow, get, become; Hjörleif rak vestr fyrir land, ok fékk hann vatnfátt, he became short of water, Landn. 34: of travellers, to fall in with, etc., þar fengu þeir keldur blautar mjök, they got into bogs, Eb. 266; þeir fengu hvergi blautt um Valbjarnar-völlu, Sturl. ii. 50; fengu þeir veðr stór, they met with foul weather, Eg. 160.

IV. with gen.,

1. to take, gain, earn, win; renna þeir á land upp, ok fá mikils fjár, Fms. v. 164; þeir fengu fjár mikils, they took a rich booty, Nj. 137; gáðu þeir eigi fyrir veiðum at fá heyjanna, ok dó allt kvikfé þeirra um vetrinu, Landn. 30; vel er þess fengit, it is well earned, well done, 7; nú mun ek fara þessa ferð ef þú vill; hann segir, vel er þess fengit, well done, said he, Fas. ii. 517; hann var eigi skáld, ok hann hafði eigi þeirrar listar fengit, he had not got that gift, Fb. i. 214; at þá mundi þykkja fengit betr, people would think that it suited better, Nj. 75; fá verðar, to take a meal, Hm. 33; hann fékk sér sveitar ( raised a band) ok görðisk illvirki, 623. 15: but chiefly in the phrase, fá konu, to get a wife, marry; Haraldr fékk þeirrar konu, Fms. i. 4; at ek munda fá þín, that I should get thy hand, Nj. 24; betr er þá séð fyrir kosti systur minnar at þú fáir hennar (gen., i. e. that thou marry her), en víkingar fái hana (acc., i. e. to fetch, capture her) at herfangi, Fs. 8; hón var átján vetra er Þorsteinn fékk hennar, Ísl. ii. 191.

2. to conceive, of sheep, cattle; fá burðar, Stj. 97; er hann (sauðrinn) fær lambs, Skálda 162: absol., við þeim hafði hón (the mare) fengit, Landn. 195; at eigi fái ær við, Grág. i. 418, (cp. fang, fetus.)

3. denoting to affect, touch, etc.; þat fékk mikils hinum hertekna menni, it touched much the captive, Orkn. 368: svá fékk honum mikils, at hans augu vóru full af tárum, Fms. i. 139; henni fékk þetta mikillar áhyggju, it caused her great care, iv. 181; fær honum þat mikillar áhyggju ok reiði. Nj. 174; nú fær mér ekka (gen.) orð þat þú mælir, Skv. 1. 20; fá e-m hlægis, to make one a laughing-stock, Hm. 19: even with acc. or an adv., þá fær Þorbirni svá mjök (Th. was so much moved) at hann grætr, Hrafn. 13.

β. fá á e-n, to affect, chiefly of intoxicating liquors; er drykkr fékk á Hákon jarl, when the drink told on earl Hacon, Magn. 508; fær á þá mjök drykkrinn, Fms. xi. 108; aldregi drakk ek vín eðr annan drykk svá at á mik megi fá, Stj. 428; en er á leið daginn ok drykkr fékk á menn, Fms. vii. 154; drykkr hefir fengit yðr í höfuð, Fas. i. 318; á-fengr or á-fenginn, q. v.

γ. opt fá á ( entice) horskan, er á heimskan né fá, lostfagrir lítir, Hm. 92.

V. impers. to be got, to be had, cp. Germ. es giebt; vápn svá góð, at eigi fær önnur slík (acc.), so good, that the like are not to be got, Nj. 44; at varla fái vitrara mann, a wiser man is hardly to be found, Sks. 13; eigi fær þat ritað, it cannot be recorded, viz. being so voluminous, Fms. viii. 406; þat skip fær vel varit eldi, that ship can well be guarded against fire, ix. 368; svá mikill herr at varla fékk talit, a host so great that it could hardly be numbered, xi. 261 (Ed. fékst wrongly).

VI. reflex. in the phrase, fásk í e-u, to be busy, exert oneself in a matter; drottningin mátti þar ekki í fásk, Fms. x. 102; Helgi leitaði þá ef Sigurðr vildi í fásk við Þorvald, if S. would try with Th., Fb. i. 379; vildir þú fásk í því sem þér er ekki lánat, 215; segir hana ljúga ok fásk í rógi, ( and deal in slander) fyrir höfðingjum, Karl. 552.

β. fásk við e-n, to struggle against; ef nokkut væri þat er hann mætti við fásk, which he could try, Grett. 74 new Ed.: to wrestle with, skaltú fásk við blámann várn, Ísl. ii. 444; um fangit er þú fékksk við Elli, when thou strugglest against Elli, Edda 34; at Þorleikr ætti lítt við elli at fásk, Ld. 160; fámsk vér eigi við skrafkarl þenna, let us have naught to do with this landlouper, Háv. 52; ok fásk eigi við fjánda þenna lengr, Ísl. ii. 45; fást um e-t, to make a fuss about a thing: the passage, Hrólfi fékksk hugr, Fas. iii. 203, is prob. an error for Hrólfi gékksk hugr, H. was moved: the phrase, fásk þú at virði vel, take thou a good meal, Hm. 117.

2. as a pass., esp. in the sense to be gotten; sumt lausa-féit hafði fengisk ( had been gotten) í hernaði, Fms. i. 25; at honum fengisk engi fararbeini, that no means of conveyance could be got, Grág. i. 298; eigu þeir þat allt er á (aðilðunum) fæsk, all the fines that accrue from the aðilð, 281; fékksk þat, it was obtained, Jb. 17; er hljóð fékksk, when silence was obtained, so that he could speak, Fms. i. 34: ef þeir fásk eigi, if they cannot be taken, Odd. 12 (very rare); sem úviða muni þinn jafningi fásk, thy match is not easily to be got, Nj. 46.

VII. part. fenginn as adj. given to, fit to; ok er hann vel til þess fenginn, Fms. vi. 389; Jón var mjök fenginn ( given) fyrir kvenna ást, Bs. i. 282; fæsk eigi því níta, it cannot be denied, Am. 32.

2. again, fanginn denotes captured, hence taken by passion; fanginn í ílsku, Fb. i. 280.

ð, part. fát, fáð or fáið, cp. fáinn or fánn; a contracted verb = fága:—to draw, paint, Fms. v. 345; gulli fáðr, gilded, Gísl. 21; fá rúnar, to draw runes, magic characters, Hm. 143; vér höfum fáða unga brúði á vegg, we have painted the young bride on the wall, Landn. 248 (from a verse about the middle of the 10th century): of precious stuffs, fáð ript, Skv. 3. 63.

n. vehemence, wrath.

(pl. -ar), m. waterfall.

* * *

n. wrath, rage, ire; snúa fors í frið, grimd í grið, 655 xxxii. 24, Bs. ii. 97; með forsi, haughtily, Sturl. iii. 144, Pass. 13. 2; ferr erkibiskup í fors mikit, he fell into great wrath, Fms. xi. 441; fors ok atköst, Fas. iii. 91; fors ok ílska, Stat. 398.

COMPDS: forsfullr, forsligr, forsmaðr.

mod. foss, m., prob. akin to the preceding word and forr, [Swed.-Dan. foss, North. E. force; a test word of Scandin. language and origin; cp. the curious passage in Constant. Porph. De Admin. Imperii, ch. 9, where the Byzantine author gives some names of waterfalls in Russia in two languages, ρωσιστί and σκλαβινιστί (Russian and Slavonic), with a Greek translation; ρωσιστί, a waterfall, being called βορσί or φόρος (e. g. οὐλ-βορσί = Icel. Hólm-fors, βαρου-φόρος = Icel. Báru-fors), whereas σκλαβινιστί it is called πραχ, i. e. porog or prag: Constantine in another passage states that the Russians were Teutonic or ‘Franks:’ the Garðar (Russia Minor) of that time was in fact a Scandin. country; even the name Russia is by some (P. A. Munch) explained as Scandin., afterwards adopted for the whole empire; it was still regarded so by the Byzantine authors of the 10th century, as opposed to Slavonic]:—a ‘force,’ waterfall, Landn. 291, 292; fors mikill er Sarpr heitir, Ó. H. 49, Landn. 277, v. l.: in many local names, Skóga-f. in southern Icel.; Gýgjar-f. in the north (Goða-f. is a corrupt form, cp. Þorláks-kver, p. 288, and Grett. ch. 68, 69, whence the name); Gull-f., Gold-force, a freq. name in western Icel.

2. a brook, stream; this sense is curious, and peculiar to the Stj. (by bishop Brand, a native of south-eastern Icel.); it is well suited to the district of Skaptafells-sýsla, where all brooks are torrents rushing from glaciers into the ocean; til forsins Bison, Stj. 387. Judges iv. 13; hann grípr einn stein upp ór forsinum, 227; Davíð tók fimm steina ór einum forsi, 464. 1 Sam. xvii. 40; við forsinn Besor, 490. 1 Sam. xxx. 9; yfir fors Cedron, 527. 2 Sam. xv. 23; af forsi drakk hann á götu, 656 C. 2: in the old poem Vsp. fors is evidently used in the same sense; á sér hón ansask aurgum forsi, 31; falla forsar, 58. This idiom perhaps gives a hint as to the native place of this poem; falla forsum, to fall in torrents, Fas. ii. (in a verse). fors-fall, n. a ‘forcefall,’ torrent, Stj. 32, Ó. H. 17, Fms. iv. 361.